On these four virtues of 1) not telling lies, 2) no divisive speech, 3) no abusive speech and 4) no idle chatter, we asked our Master for further clarification. She replied with two examples.
Example 1: Do not tell tales/lies
A mother is suffering from a terminal illness. Her daughter is with her when the doctor shares the news. However, not wanting to put emotional burden on the dad and rest of the family, the mother and daughter decide not to disclose the diagnosis from the doctor. How would you advise them?
Our Master explains:
First, let us delve into the reasons behind the reluctance of the mother and daughter to share the doctor’s diagnosis with the dad and the rest of the family. What fears or concerns underlie their decision? Is it a question of the dad’s emotional resilience, or perhaps the potential upheaval within the family dynamic? Understanding these nuances is crucial before proceeding.
Indeed, we must discern whether the dad is emotionally and physically equipped to handle such news. Is he in a stable state to process and cope with the gravity of the situation? Similarly, what are the potential ramifications within the family if the diagnosis is revealed? Are there risks of discord or distress that could arise?
In recognizing these circumstances, we acknowledge the unfolding of karma, bringing the family together in this moment of joy and sorrow. Life is a tapestry of joy and pain, with impermanence weaving through every thread. Accepting this impermanence is paramount to our spiritual growth.
Right speech transcends mere truth-telling; it encompasses the considerations of utility and emotional impact, as well as the timing of our words. Even a truthful statement must be weighed against these factors before being spoken.
In truth, the mother is grappling with a terminal illness—a fact with both utility and emotional weight. Sharing this reality can foster understanding and empathy within the family, allowing them to support her through her journey. However, disclosing such news prematurely or to those unprepared may exacerbate the situation.
The emotional resonance of this truth reverberates not only within the immediate family but also among her extended relatives and friends. It reshapes their perceptions and expectations of her future, invoking feelings of sorrow and adjustment.
With this understanding, we must discern the appropriateness of sharing this information with each individual and gauge the right moment for doing so. For the dad, if his health or emotional well-being is fragile, withholding the news temporarily may be prudent, waiting for a more opportune time. As for the children and siblings, the decision to disclose depends on the potential benefits to them and their readiness to receive such news.
In essence, the principle of right speech guides us to speak truthfully, yet with discernment and compassion, considering the welfare and readiness of both speaker and listener.
Example 2: Do not gossip
Someone within our Shrine community has been diagnosed with cancer and, as often happens, the news ripples through our circle. Concerned volunteers begin exchanging information—details about the individual, their circumstances, and the challenges faced by their family, including the husband’s struggles with heart problems and depression.
In their compassion, some members feel compelled to gather and visit the afflicted individual, to offer comfort and support. They approach our Master seeking guidance on their intentions.
In response, our Master offers this wisdom:
Upon hearing news, whether it be factual or mere hearsay, we are tasked with a responsibility before we utter a single word. If the information comes directly from the individual involved, our first step must be to seek their explicit consent before sharing it further. Respecting their autonomy and privacy is paramount, regardless of the nature of the information.
However, if the news is merely hearsay, we must refrain from entertaining it altogether. It is not our place to perpetuate unverified information. Instead, we should gently remind the bearer of such news about the importance of verification and consent before spreading potentially sensitive information. By doing so, we prevent the propagation of gossip that could have unintended and negative consequences.
In this particular case, the well-intentioned visitation plans of our Shrine members could inadvertently burden the afflicted family further. Our actions, though driven by compassion, must be tempered by prudence and mindfulness of the potential impacts on those we seek to support.
Time flies. We are in the lead-up to Vesak once again!
Our Vesak 2024 celebration will be in the same open field as last year, next to the old Thomson CC on Upper Thomson Road (currently undergoing construction), from Saturday, 18th May to Wednesday, 22nd May.
Our theme for this year is Right Speech.
There is a handy cheat-sheet to the events on each day attached to this message. Key dates are:
18 & 19 May: Oil Lamp Procession
20 & 21 May: Healing/Blessing
21 May: Presentation of Ten Treasures & Gala Dinner
22 May: Vesak Day: All day prayers, Seet Kor, and Mass Prayer in the evening.
Vesak Day holds profound significance in my family’s life. It is a momentous occasion that encapsulates the essence of peace, compassion, and spiritual awakening.
As we immerse ourselves in the celebrations and volunteer our time to facilitate the event, we are always reminded of the noble teachings of Buddha, whose wisdom and enlightenment continue to guide humanity towards harmony and enlightenment.
Personally, Vesak Day serves as a time for reflection, spiritual growth, and coming together as a community to honour the Buddha’s teachings. Furthermore, it inspires me to contribute positively to the world, fostering a more compassionate and enlightened society.
Vesak began this year with a blessing of the site by our Spiritual Master on Sunday. It felt like it was yesterday that we had our last Vesak celebration together, in 2019. Four years have passed we have celebrated Vesak on this scale.
This is possibly not unique to our community, as many other religious societies have or are still going through the same, since the pandemic hit us all equally. Some were perhaps more fortunate to have their own place to call home, while we continue to raise funds to find land and have our own place for the community.
The fund raising effort has made harder by our fund raising philosophy centering strictly around the laws of karma. anyway, but i am excited that the government in Singapore has introduced the balloting process instead of bidding. A small society like ours could finally get a chance of some sort. But, that is a theme for another blog.
A stark image this Vesak is the agedness of our community. As our time on this earth wears on, so does our body. The natural process of our ageing, made more visible by the social separation caused by the pandemic
Our Buddhist Society is made up entirely of volunteers. From the erection of the structures on a tempoary site to hold the paraphernalia and objects of offering, to the chanters and the food preparation to feed these selfless volunteers and friends and public who drop in for a visit…. each year, for the last 4 decades, volunteers have come together as one to build a temporary home for the community to gather and pay homage to the Buddha for His teachings and blessings.
i am thankful for being a part of this special community. I am thankful for the dharma lessons as I journey through life with this community. And I am thankful for the Buddha’s and our Spiritual Master’s teachings and compassion.
So often we hear about friends fighting because someone had said something that has offended someone else.
In the heat of the moment it is easy to blurt out whatever we feel. Often, in a state of anger, we say things just to spite the other person. Hit below the belt, as some would say.
Society encourages us to speak our minds. Unfortunately, if the mind is untrained and remains tainted with misconceptions and illusions, speaking our mind could sometimes cause pain and harm for ourself and others.
There is a Chinese saying that illnesses are often caused by what we eat, and problems are often caused by our speech.
Right Speech is not just about not telling lies or gossiping. It is about stating what is true, at the right time when it is beneficial to others.
Speech is such a common thing. Humans engage in it for nearly every waking moment. Even in our dream state, we dream about conversations we have with others. It is one action that we do often without thinking much about it.
Right Speech fundamentally is to uphold the 4 basic virtues of 1) not telling lies, 2) no divisive speech, 3) no abusive speech and 4) no idle chatter.
When you engage in lies, rude language, speaking ill to cause discord and engaging in mindless gossip, they only serve to distract your mind and create hardship for yourself and others around you.
While you may not feel it at that time of speaking, it will affect you and others down the road. Make an effort to control your harsh speech at all times, keep vigilant and stay away from idle talk, and be mindful not to lie.
Related in one sutra (Abhaya Sutta), The Buddha explains the factors that determine what is and is not worth saying. There are three: whether or not a statement is true whether or not it is beneficial, and whether or not it is pleasing to others.
This virtue of right speech in different situations is thus based on its truth value, utility value and emotive content.
Here is an extract for you:
[1] In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial (or: not connected with the goal), unendearing and disagreeable to others, he does not say them.
[2] In the case of words that the Tathagata knows to be factual, true, unbeneficial, unendearing and disagreeable to others, he does not say them.
[3] In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial, but endearing and agreeable to others, he does not say them.
[4] In the case of words that the Tathagata knows to be factual, true, unbeneficial, but endearing and agreeable to others, he does not say them.
[5] In the case of words that the Tathagata knows to be factual, true, and beneficial, but unendearing and disagreeable to others, he has a sense of the proper time for saying them.
[6] In the case of words that the Tathagata knows to be factual, true, beneficial, and endearing and agreeable to others, he has a sense of the proper time for saying them. Why is that? Because the Tathagata has sympathy for living beings.”
The Buddha would only state those things that are true and beneficial. He would also have a sense of time for when pleasing and unpleasing things should be said. A false statement no matter how beneficial is not entertained.
I urge you to practice Right Speech. Right Speech is not just a step in the Eightfold Path, it has significance in cultivating the One Heart.
Here’s a cheat sheet on minimum vegetarian timing for our Vesak celebration this year.
For morning meditation, lighting of oil lamps and Seet Goh, it is 11pm the day before.
For Kwan Teng, healings and blessings, and presentation of Ten Treasures, it is 3 days prior.
If you have friends or family coming to the Gala Dinner (or any time over the five days), we will once again have a prayer and contemplation area for non-vegetarians. If they would like to enter the central spine to walk the Lotus Path ( nine pillars) and light an oil lamp, they will need to have been vegetarian since 11pm the day before. a The dates and times for the various events are in the image.
Online registration for the Gala Dinner, Kwan Teng and fruit and flower bags is still open online at https://near.tl/mhbs2023/order.html
上午九時至晚間十時三十分: 啟建清供,祈求世界和平、國泰民安。接受禮佛、點燈、供奉花菓 9.00am to 10.30pm: Chanting of prayers for peace and harmony. Lighting of oil lamps, offering of fruits and flowers is allowed.
五月二十九日及五月三十日 (29 & 30 May 2023)
晚間九時開始: 光讚地藏十王寶灯 9.00pm: Oil Lamp Procession
五月三十一日 (31 May 2023)
晚間七時三十分開始: 賜醫驅邪 7.30pm: Healing
六月一日 (1 June 2023)
上午十時至中午十二時: 賜醫驅邪 10.00am to 12pm: Healing
下午二時三十分開始: 十献科儀 2.30pm: Presentation of “TEN TREASURES”
晚間七時三十分開始: 賜醫驅邪 7.30pm: Healing
晚間七時四十五分: 貴賓抵步 7.45pm: Arrival of VIPs
晚間八時正: 素宴開始 8.00pm: Vegetarian Dinner
六月二日 (2 June 2023)
下午一時至五時: 設放瑜伽燄口 1.00pm to 5.00pm: Deliverance of recently deceased and wandering souls
晚間八時至九時十五分: 稱頌教主佛號儀式,歡迎本堂善伩攜眷及親友出席參加 8.00pm to 9.15pm: Mass prayer session for all devotees. Family members and friends are welcome to join the prayers.
晚間九時三十分: 發還生果 9.30pm: Collection of fruits and flowers upon completion of thanks giving prayers.
Our Vesak celebration this year will be at the open field next to the old Thomson CC (currently under renovation) on Upper Thomson Rd. It will be held over 5 days, from Monday 29th May to Friday 2nd June.
We were last at this site some 35 years ago! It is directly across the road from the Upper Thomson Rd site we used in 2018.
Our theme for this year is Right Speech.
We will post updates in the coming weeks such as public transport routes, vegetarian dates for events and the healing schedule.
If you won’t be at the Shrine for the final opening this Sunday (14th May), you can arrange fruit bags, oil lamp procession and Gala Dinner places online
The final opening before Vesak is Sunday 7th May and this is also the date of our AGM. Personal tangal blessing will still take place on Sunday 14th May.